Question: Who is Bethel in the Bible?

Bethel, ancient city of Palestine, located just north of Jerusalem. Originally called Luz and in modern times Baytin, Bethel was important in Old Testament times and was frequently associated with Abraham and Jacob.

What does Bethel represent in the Bible?

Bethel (Ugaritic: bt il, meaning House of El or House of God, Hebrew: בֵּית אֵל‎ ḇêṯêl, also transliterated Beth El, Beth-El, Beit El; Greek: Βαιθηλ; Latin: Bethel) is the name of a place (a toponym) often used in the Hebrew Bible. It is first mentioned in Genesis 12:8 as being near where Abram pitched his tent.

Is Bethel a God?

Bethel appears in Genesis 31.13, I am the God of Beth-el, where thou anointedst a pillar, where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy nativity. Zechariah 7:2 may give the personal name Bethelsharezer May Bethel protect the king.

Where is Bethel from the Bible?

Palestine Bethel, ancient city of Palestine, located just north of Jerusalem. Originally called Luz and in modern times Baytin, Bethel was important in Old Testament times and was frequently associated with Abraham and Jacob.

Is the name Luz in the Bible?

Mentioned in Book of Judges A second city called Luz, founded by a man who came from the original Luz, is mentioned in Judges 1:23: And the house of Joseph, they also went up against Beth-el; and the LORD was with them. And the house of Joseph sent to spy out Beth-el—now the name of the city beforetime was Luz.

What is Luz a nickname for?

Luz is a Portuguese and Spanish feminine given name and surname, meaning light. The given name is shortened from Nossa Senhora Da Luz, a Roman Catholic epithet of the Virgin Mary as Our Lady of Light.

What does Luz mean in Bible?

Luznoun. a bone of the human body which was supposed by certain Rabbinical writers to be indestructible.

What is the real name of the city called the land of God?

Ur Kaśdim (Hebrew: אוּר כַּשְׂדִּים‎ ʾur kaśdim), commonly translated as Ur of the Chaldeans, is a city mentioned in the Hebrew Bible as the birthplace of the Israelite and Ishmaelite patriarch Abraham. In 1862, Henry Rawlinson identified Ur Kaśdim with Tell el-Muqayyar, near Nasiriyah in southern Iraq.

Is Amity in love with Luz?

In the episode, Amity and Luz ultimately became girlfriends, and the internet is loving it. The episode isnt just about that, of course. ... King figures out he has a special power, Eda makes progress on her curse, and Luz and Amity become an item, officially.

What does the name Luz mean in the Bible?

In Biblical Names the meaning of the name Luz is: Separation, departure, an almond.

Who are the Canaanites today?

Summary: The people who lived in the area known as the Southern Levant -- which is now recognized as Israel, the Palestinian Authority, Jordan, Lebanon, and parts of Syria -- during the Bronze Age (circa 3500-1150 BCE) are referred to in ancient biblical texts as the Canaanites.

Where was Bethel located in the Bible?

Palestine Bethel, ancient city of Palestine, located just north of Jerusalem. Originally called Luz and in modern times Baytin, Bethel was important in Old Testament times and was frequently associated with Abraham and Jacob.

It shows that the effect of the preaching of the Judæan prophet had been felt in the sanctuary at Bethel and the palaces at Samaria.

The chief priest of the Temple, with the characteristic exaggeration of fear and anger, accuses Amos of treason against the house of Jeroboam. Then Amaziah the priest of Beth-el sent to Jeroboam — This was a priest not of the tribe of Levi, but such a one as those were whom Jeroboam I. He represents the prophet as exciting sedition, because he denounced destruction against the kingdom, and threatened the house of Jeroboam.

The same crime was objected to ; to Christ, ; and to St. The land is not able to bear all his words — The friends of the government cannot patiently hear his words, and Who is Bethel in the Bible? enemies of it will take advantage from them to make some disturbance. If he proceed to speak in this manner, the inhabitants will be moved to take up arms against each other. Those who make gain their godliness, and are governed Who is Bethel in the Bible? the hopes of wealth and preferment, are ready to think these the most powerful motives with others also.

But those who have a warrant from God, like Amos, ought not to fear the face of man. If God, that sent him, had not strengthened him, he could not thus have set his face as a flint. The Lord often chooses the weak and foolish things of the world to confound the wise and mighty. But no fervent prayers, or self-denying labours, can bring proud sinners to bear faithful reproofs and warnings.

And all who oppose or despise the Divine word, must expect fatal effects to their souls, unless they repent. Amaziah, the priest of Bethel - Was probably the high priest, in imitation of the high priest of the order of Aaron and of God's appointment.

Who is Bethel in the Bible?

For the many high places around Bethel required many idol-priests; and a splendid counterfeit of the ritual at Jerusalem, which should rival it in the eyes of Israel, was part of the policy of the first Jeroboam. Amaziah was at the head of this imposture, in a position probably of wealth and dignity among his people. To Jeroboam, however, he says nothing of these fears. To the king he makes it Who is Bethel in the Bible? affair of state. He takes the king by what he expected to be his weak side, fear for his own power or life.

And so the pagan, who were ever conspiring against the Roman Emperors, went on accusing the early Christians as disloyal to the Emperors, factious, impious, because they did not offer sacrifices for them to false gods, but prayed for them to the True God. These being a device of state policy to keep Israel separate from Judah. Amaziah construes Amos words against them as treason. So in the case of Elijah and Jeremiah 1Ki 18:17; Jer 37:13, 14.

So the antitype Jesus was charged Joh 19:12 ; political expediency being made in all ages the pretext for dishonoring God and persecuting His servants Joh 11:48-50. So in the case of Paul Ac 17:6, 7; 24:5. Not secretly, or in a corner, but openly, in the very center of the state, so as to upset the whole utterly. A sedition will be the result. Who is Bethel in the Bible? after that Amos had expressly and peremptorily foretold the ruin of idolatry and kingdom of Israel for their sins.

Amaziah: it appears not what family he was of, nor is it much material we should know; it is probable he might be of some mean family, or possibly an apostate priest of the tribe of Levi. The priest, by way of eminency; no common priest, but the chief priest.

Of Beth-el; to the calf at Beth-el; and it is like he was prefect or governor for the king in the civil affairs of that city and country. Sent; gave information by messengers Who is Bethel in the Bible?.

King of Israel; at that time living, and on the throne of Israel. Saying, Amos hath conspired against thee: he accused the prophet of high treason, and conspiring to raise war against his sovereign.

RDRD Bible Study

In the midst of the house of Israel; openly and publicly, or hath endeavoured to raise all Israel into sedition or rebellion against their own king. The land is not able to bear all his woods: either thus, If what he threateneth should come to pass, it will be ruin and utter desolation to all: or thus, The people are incensed so much against this prophet for his harsh predictions, that he must be made an example to quiet and content them.

Who is Bethel in the Bible?

What he saith will come, if it doth come, will certainly ruin all, high and Who is Bethel in the Bible?, and a well-ordered government may not bear such a prophet.

Thus far the general accusation. Then Amaziah the priest of Bethel. The Targum calls him the prince or president of Bethel; and the word used signifies both a prince and a priest; and very probably this man had the care of the civil as well as religious matters in Bethel. Aben Ezra styles him the priest of Baal; he was one that succeeded the priests that Jeroboam the son of Nebat placed here, to offer sacrifices to the calf he set up in this place, ; who hearing the above three visions of Amos delivered, and fearing that he Who is Bethel in the Bible?

alienate the people from the idolatrous worship he was at the head of, and frighten them from an attendance on it, which would lessen his esteem with the people, and also his worldly gain and profit; and observing that Amos did not make any intercession for the averting of the judgment threatened in the last vision, as Who is Bethel in the Bible?

the other two, and which particularly concerned the king's family: he sent to Jeroboam king of Israel; either letters or messengers, or both; who, it seems, was not at this time at Bethel, but at some other place; perhaps Samaria, which was not a great way from hence: saying, Amos hath conspired against thee in the midst of the land of Israel; he speaks of Amos as if he was well known to the king, and perhaps he might be, having long prophesied in the land of Israel, and near the court; and represents him as a seditious person, not as affecting the crown and kingdom himself, but as stirring up a spirit, of rebellion among the people; taking off their affections from their prince, and them from their allegiance to him, by representing him as a wicked person that would in a little time be cut off; and this he did not privately, and in a corner, but publicly, in the midst of the land, and before all the people of Israel; and this was no new and unusual thing to represent good man, and especially ministers of the word, as enemies to the civil government, when none are truer friends to it, or more quiet under it: the land is not able to bear all his words; either to withstand the power of them; they will have such an influence upon the people, if timely care is not taken, as to cause them both to reject the established religion and worship at Dan and Bethel, and to rise up in arms against the civil government, and dethrone him the king; such terrible things he says to the people, as will Who is Bethel in the Bible?

them, and put them upon taking such measures as these: or else the prophet's words were so intolerable, that his good subjects, the inhabitants of the land could not bear them; and if he did not give orders himself to take away his life, they would rise up against him, and dispatch him themselves. {f} Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.

However, only what the Prophet said could take place. But he had foretold disaster for the house of Jeroboam, and threatened Israel generally with exile; hence disaffected spirits might readily have supposed that his words merely gave expression to his wishes, and that in acting so as to give them effect, they were but promoting the purposes of Providence.

A historical episode, intimately connected with the preceding visions, and arising out of them. This bold prophecy, no longer conceived in general terms or referring to distant times, but distinct and personal, arouses the animosity of the priestly authorities at Bethel, who accuse Amos before the king, and warn him to leave the country without more words, or to fear the worst. Or very possibly the story was fabricated in order to accentuate the charge against Amos.

In the midst of the Who is Bethel in the Bible? of Israel. In the very centre of the kingdom, where his treasonable speeches would have the greatest effect. The land, personified, cannot endure such language, which is calculated to Who is Bethel in the Bible?

its peace, and is quite contrary to its ideas and hopes. Amos 7:10 Opposition to the Prophet at Bethel. That this attempt to drive Amos out of Bethel was occasioned by his prophecy inis evident from what Amaziah says to the king concerning the words of Amos. He accused the prophet to the king of having made a conspiracy qâshar; cf. To establish this charge, he states in that Amos has foretold the death of Jeroboam by the sword, and the carrying Who is Bethel in the Bible?

of the people out of the land.


Amos had really said this. The fact that in Jeroboam is named, and not the house of Jeroboam, makes no difference; for the head of the house if naturally included in the house itself. And the carrying away of the people out of the land was not only implied in the announcement of the devastation of the sanctuaries of the kingdomwhich presupposes the conquest of the land by foes; but Amos had actually predicted it in so many words.

And Amaziah naturally gave the substance of all the prophet's addresses, instead of simply confining himself to the last. There is no reason, therefore, to think of intentional slander.

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